Yesterday Christian leaders from a range of denominations in Sydney, including Catholic, Orthodox, Anglican and Baptist, joined together in a show of unity.
So what has the power to unite the largest branches of Christianity in Australia?
Is it global poverty and the recent deferral of Australia’s foreign aid commitments? No.
Youth homelessness? No.
Problem gambling? No.
Youth suicide? Australia’s failure to sign the ban against cluster bombs? The danger posed to the Great Barrier Reef and other natural beauty by mining companies? Australia’s role in unjust wars in Central and South-West Asia? Closing the gap on Aboriginal life expectancy?
Australia’s treatment of refugees? Wealth disparity? Racism? Climate Change?
No, no, no and no.
An interesting and revealing article appeared on a Patheos blog some days ago claiming that the current and standard Evangelical view on abortion, that human life unquestioningly begins at conception, can in fact be traced to a point no less recently than 30 years ago.
In his post, entitled The ‘biblical view’ that’s younger than the Happy Meal, Fred Clark shows quite convincingly that the contemporary black-and-white approach to abortion, an approach that has been taken for granted by many as simply biblical, was not in fact the view of conservative Evangelicals 30 years ago. Read the rest of this entry
The Australian Labor Party (the current government) voted on its policy position regarding same-sex marriage at its National Conference; it voted to change its platform in support of changing the Marriage act to include same-sex couples.
In addition was a rally held in the Sydney CBD, with somewhere between five to ten thousand participants, calling for marriage equality in Australia.
In response to these events many Christians I know on Facebook posted comments critical of the push for the recognition of same-sex marriage.
Some, on both sides of the argument, were reasoned and thoughtful, recognising that there are in fact different viewpoints on the matter. They merely sought to offer an opinion in a respectful way.
Others were not so gracious.
But what struck me most was the amount of Christians posting quotations from the Bible, completely out of context and, by my judgement, absent of any form of exegetical investigation.
Something that I found fascinating was the repeated quotation of verses pertaining to Sodom and Gomorrah. Read the rest of this entry
This post is the third part of a series on Walter Wink’s views on homosexuality and the Bible. It is advisable to read Part 1 on the Old Testament and Part 2 on the New Testament before continuing below.
The very notion of a “sex ethic” reflects the materialism and splitness of modern life, in which we increasingly define our identity sexually. Sexuality cannot be separated off from the rest of life. No sex act is “ethical” in and of itself, without reference to the rest of a person’s life, the patterns of the culture, the special circumstances faced, and the will of God. What we have are simply sexual mores, which change, sometimes with startling rapidity, creating bewildering dilemmas. Just within one lifetime we have witnessed the shift from the ideal of preserving one’s virginity until marriage, to couples living together for several years before getting married. The response of many Christians is merely to long for the hypocrisies of an earlier era.
- Walter Wink
In this final offering on Walter Wink’s views set out in his article Homosexuality and the Bible, I will attempt to gather up the loose ends that have escaped the net spread out in the previous two posts of this series.
For Wink there is nothing more and nothing less at stake in this debate than the way we read Scripture. His view seems to be that literalistic readings will not do, given that the Bible is culturally bound (it was inspired by God through culturally-bound humans), and that our readings/interpretations are necessarily selective and culturally bound: Read the rest of this entry
This post is the second part of a series on Walter Wink’s views on homosexuality and the Bible. It is advisable to read Part 1 on the Old Testament before continuing below.
The debate over homosexuality is a remarkable opportunity, because it raises in an especially acute way how we interpret the Bible, not in this case only, but in numerous others as well. The real issue here, then, is not simply homosexuality, but how Scripture informs our lives today.
With these words of Walter Wink we launch into the second part of this series on homosexuality and the Bible. In the last post I summarised Wink’s case as presented in his article Homosexuality and the Bible in regards to the Old Testament. In short his argument could be summarised as claiming we cannot simple say “the Bible says” while holding an inconsistent approach to interpretation in which we allow some parts of the Bible to dictate our behaviour while ignoring others for no reason other than arbitrary selection (based on our own cultural preferences). In this sequel I will summarise Wink’s comments on each of the relevant New Testament passages that speak directly about homosexuality (since there are only a few). Read the rest of this entry
Sexual issues are tearing our churches apart today as never before. The issue of homosexuality threatens to fracture whole denominations, as the issue of slavery did a hundred and fifty years ago. We naturally turn to the Bible for guidance, and find ourselves mired in interpretative quicksand. Is the Bible able to speak to our confusion on this issue?
These words of Dr. Walter Wink, professor emeritus at Auburn Theological Seminary, ring truer than ever as Australians engage in constant debate about homosexual marriage. Whatever our position we must recognise that this is not a simple debate, nor is it abstract; it affects real people who are made in the image of God.
This post begins a two-part (maybe three-part?) series on Walter Wink’s thoughts on the Bible and homosexuality. This series is intended for the purpose of asking important hermeneutical and exegetical questions that often go overlooked in the course of all-too-common prooftexting. Such a practice is, in my view, inconsistent; why do we accept some of the Bible’s imperatives, but not others? Surely we need deeper biblical engagement on complex issues such as homosexuality. It is for this kind of discussion that I offer these posts. Read the rest of this entry