That the central event in the Christian faith is the life, death and resurrection of Jesus should lead to, among many things, reflection on how we approach theological thought about contemporary issues.
Indeed, God came to us in the form of a human named Jesus, and thus he suffered as a human. He probably grazed his knees as a child. He probably gashed his hand as a carpenter. He most definitely mourned the death of loved ones.
And of course he suffered when he was crucified.
It seems that the clearest revelation of God we have explicitly models him suffering with others who are both socially and ontologically inferior. Should this model serve as an example to us of how possibly to approach theology? Read the rest of this entry
Even if the deniers were right – which is impossible to credit on rational grounds – the core argument of [A Moral Climate] is that the fossil-fuelled global economy is dangerous to planet earth and to human life, not just because it is warming the climate of the earth but because it is deeply destructive of the diversity and welfare of the ecosystems and human communities from which surplus value is extracted and traded across highways, oceans and jetstreams. The rituals encouraged by the recognition of global warming – turning off lights, turning down the heater, cycling or walking instead of driving, holidaying nearer to home, buying local food, shopping less and conversing more, addressing the causes of fuel poverty locally and internationally – are good because they are intrinsically right, not just because they have the consequence of reducing carbon emissions. Such actions correct modern thoughtlessness. They sustain the moral claim that it is wrong to live in a civilisation that depends upon the systematic enslavement of peoples and ecosystems to the high resource requirements of a corporately-governed consumer economy. …
… Actions which will have the effect of mitigating climate change are also actions which reaffirm the embodied relationship between inner desire and the outer world of what Christians call Creation. For this reason such actions are intrinsically good, and will promote flourishing even if, as a minority of dissenters suggest, greenhouse gases are not the primary driver of global warming.
- Michael Northcott, A Moral Climate: The Ethics of Global Warming, 273-274. Read the rest of this entry