Blog Archives
q&r: the armour of God in ephesians 6?
This post is dedicated to the late Walter Wink who died on May 10, 2012. The content of this post is indebted to him, and without his life’s work I could not have come to this understanding. Presente!
From a life.remixed reader:
Hi Matt,
I have a question. I have been advised on more than one occasion recently to apply Ephesians 6:10-18 in my life, as in daily putting on the Armour of God. I have been told to physically put it on, going through each piece aloud whilst going through the motions of actually putting on said armour.
This doesn’t quite sit right with me and seems somewhat ritualistic. Has the passage been taken out of context? What are your thoughts on how you apply God’s Armour?
Thanks
Great questions. It seems there are at least two considerations here, one is the pastoral aspect of your question, and the other is the more “theological” element (i.e. what is the context and meaning of the armour of God? How do we apply it?).
From a purely pastoral point of view Read the rest of this entry
“what would you do if someone broke into your home…?”: responding to a common objection to nonviolence
On life.remixed I’ve often addressed questions and concerns about peace and violence. Recently I interviewed a friend and anti-war activist, Simon Moyle, and there was much in the way of of fruitful (and passionate) discussion in the aftermath.
One of the most common objections to nonviolence is a question which normally goes something like, “What would you do if, say, someone broke into your home with a gun to kill your wife/partner/child?”
The challenger often uses this question as a way of demonstrating that the pacifist’s conviction about violence is inconsistent, and that the existence of violence is necessary. It is often posed in such a way that if the pacifist cannot give a satisfactory answer then violence is apparently vindicated, even in terms of warfare, despite the fact that the analogy between personal and collective violence is flawed.
Theologian John Howard Yoder suggests that the question suffers from a number of debilitating assumptions that are almost always unconscious to the challenger. Yoder posits that since there is no such thing as a self-interpreting situation we must understand the questioner’s assumptions before we can even try to answer the question. Read the rest of this entry
exploring violence & peace: an interview with nonviolence trainer simon moyle (part 3)
Welcome to the third and final instalment of my interview with antiwar activist Simon Moyle. Perhaps you would like to begin by reading Part 1 and Part 2.
If you are new to the life.remixed blog you might want to subscribe to receive articles like this regularly. You can sign up via RSS Feed, or by using the email subscribe function in the column to the right, near the top.
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So far in our discussion Simon you have mentioned and quoted Gandhi, and that raises a worthwhile question. Everyone has heard of people like Gandhi and Martin Luther King Jr., 20th Century icons who brought about significant social change and who were influenced by the nonviolent teachings of Jesus Christ.
But to most people these figures seem legendary, almost superhuman; what have their legacies got to do with us, in our lives?
Hagiography has a lot to answer for in setting up Gandhi and MLK Jr. as unattainable ideals. You really need to read their stories to learn their struggles and failures. MLK was a notorious philanderer and adulterer who spent much of his life in depression and self-doubt. I mean, the civil rights movement was often a mess of egos, backstabbing and embarrassing failure. Gandhi was often a terrible father and husband – his eldest son ended up dying young and homeless. To some people these failings invalidate their work and witness – but to me it humanises them, makes their example more compelling. If they were able to achieve everything they achieved despite their brokenness, perhaps I have something to offer too.
We also have to realise that MLK and Gandhi alone – just like Hitler alone – couldn’t really achieve much at all. They were made to look good by the people who surrounded them – the ones who did the hard yards out of the public eye, going to gaol, being beaten. Certainly those people no doubt learned from the Gandhis and MLKs and looked up to them but did just as heroic things without the glory. Read the rest of this entry
exploring violence & peace: an interview with nonviolence trainer simon moyle (part 2)
Welcome to Part 2 of this interview with nonviolence trainer Simon Moyle. If you haven’t already it might be worth reading Part 1.
If you are new to the life.remixed blog you might want to subscribe to receive articles like this regularly. You can sign up via RSS Feed, or by using the email subscribe function in the column to the right, near the top.
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People often cite Hitler as an example of a historical case where violence was necessary to end greater suffering. Is this true; was violence necessary to stop a person like Hitler? Could there have been another way?
Hitler is too convenient a scapegoat I reckon. Now certainly, Hitler had some truly horrific ideas and did some terrible things. But Hitler was just one person. Average height, average weight, normal intelligence (some would say abnormal, but you know what I mean, he wasn’t a supergenius). How is it that one man carries the weight for an entire regime, and the evil it unleashed?
Well partly because we like to have a simple scapegoat, because once we begin to unravel the myth of Hitler as the solely responsible evil agent it asks some uncomfortable questions about ourselves. Because let’s face it, Hitler alone could not have been a murderous regime, started a war and killed six million Jews. He needed a whole bunch of people to help him. He also needed a whole bunch of people to stand passively by and do nothing to resist him. Read the rest of this entry
exploring violence & peace: an interview with nonviolence trainer simon moyle (part 1)
On life.remixed I have written often on issues of peace and violence from a theological and biblical perspective. The result has been a robust ongoing conversation as life.remixed readers have wrestled with articulating Christian responses to war and violence.
This has raised a variety of questions, some of which I have received many, many times throughout the life of this blog. To help respond to some of these questions I recently sought out a friend and nonviolence trainer, Simon Moyle.
Simon is an ordained Baptist Minister in Melbourne, nonviolence trainer with Pace e Bene Australia, husband, and father of three children. He is an antiwar activist and writer. You can read some of his work at New Matilda, Eureka Street, ABC Religion, The Drum and Waging Nonviolence.
This is the first of what will be a three part interview. Enjoy!
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Simon, you are a peace activist who has been especially active in resisting Australia’s engagement in Afghanistan. How did you get involved in peace activism? Read the rest of this entry
the anti-beatitudes
All Christians must, at some point, do serious business with the Sermon on the Mount.
It is the penultimate discourse of Jesus, his magnum opus within the Gospels. If there was a handbook on Christian living, the Sermon on the Mount would probably be it.
One topic major topic present in the Sermon on the Mount is that of peace and nonviolence. This is, unfortunately, one of the aspects of the Sermon that Christians often ignore. Gandhi and Martin Luther King Jr. called the Sermon on the Mount the greatest manifesto of nonviolence ever written, yet so many Christians feel free to support war and violence.
When you open Matthew 5 to experience Jesus’ stunning sermon you are first greeted with the Beatitudes. These eight statements are a blueprint for the values of the kingdom of God as preached by Jesus (cf. Matt 4:17). These values are taught by Jesus over-against the dominating values of his day; violence, greed, pride etc.
Things have not changed in our time. The values of our culture are antithetical to the Beatitudes taught by Jesus. This is perhaps nowhere more obvious that in our penchant for war and violence. Read the rest of this entry
old testament violence: is God really genocidal?
On this blog I have written a good number of posts on violence in the Bible, arguing for a robust theology and practice of nonviolence based primarily on the ethics of Jesus.
The number one question I have received in response to these posts has been, “But what about violence in the Old Testament?”
This is an important question, for it is not simply about whether the Bible advocates violence – it is about whether or not God himself is violent. Read the rest of this entry
what is an “empire”?
Since the inception of this blog there has been a lot of talk about “empire”.
Now, discourse about “empire” is anything but unique to this blog, for it has been a common theme in theological discussion for a long time now (since Moses probably…)
I am aware that this language about empire is not familiar to everybody. Indeed a number of people have recently asked me the question, “what is (an) empire?”
The term empire is often used by people, especially those with a heightened social conscience, to simply denounce systems and institutions that they find dissatisfactory. Such a use of the term is rather haphazard and imprecise, leaving it vulnerable to baseless usage. Equally common is for people to define empire according to its characteristics (violence, economic exploitation, propaganda), but such characteristics generally tend to represent more a description than a definition, and are helpful but not sufficient. Read the rest of this entry
thoughts on islamophobia and fundamentalism
Anders Behring Breivik
How easy it is for Australians to jump to the conclusion that Islamic extremists are responsible for all forms of terrorism. The latest tragedy in Norway represents a prime example of this.
(In saying this I do not mean to in any way negate the scope of the tragedy, or divert attention from the horrific 91+ deaths of mostly young people; I merely intend to discuss one aspect of the issue from the point of view of this blog’s theme.)
The New York Times claimed that initial reports focused on the possibility of Islamic militants (with, it seems, no credible evidence for this).
The UK’s Guardian suggested that, “The most tempting and immediate conclusion was that it would be a jihadist group,” (again with no credible evidence).
Australia’s Andrew Bolt put his suspicions out in the open Read the rest of this entry
Like this:
luke 22:36 & self-defence: did jesus teach us to buy swords?
35 And he said to them, ”When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, ”But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ’And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, ”It is enough.” (Luke 22:35-38)
Recently I conversed with a friend who, speaking about violence, defended their acceptance of violent self-defence by referencing Luke 22:36. Here Jesus seems to tell his disciples to buy swords for the purpose of protection.
The problem with this kind of interpretation is that it perpetuates an all-too-common method of Bible reading whereby verses are unapologetically ripped from their narrative context. The understanding of Luke 22:36 as a text that advocates any form of violence is a good example. Let’s look at the text… Read the rest of this entry
