Category Archives: Politics
Last week church leaders all over Australia began to offer sanctuary in their church buildings to 267 people seeking asylum whom the government is planning to deport to the detention centre on Nauru. The offers have increased in number over the weekend, and it is now approaching 50 congregations involved.
One blogger suggested this offer was, “Invoking a practice from the Middle Ages during the height of Christendom.” His comment reflects numerous criticisms that have appeared on social media. So, is the Christian invocation of sanctuary an appeal to a dying age of Christendom?
I don’t take these critiques lightly—after all, I am an Anabaptist. But critiquing particular acts of churches and Christians as being rooted in Christendom is fraught with difficulty. “Christendom” is a complex reality, denoting multiple dimensions of a lengthy historical situation. It can simply refer to those lands in which Christianity was dominant from Constantine, through the Medieval period, up until the present day. It might also refer to those arrangements between the church and state during this period that bestowed on the church a privileged status in society.
Is sanctuary a product of this latter definition of Christendom simply because it arose during the height of Christendom? Read the rest of this entry
The following is a short speech I was invited to give at a rally for asylum seekers on June 21, 2014. I was asked to represent #LoveMakesAWay, whose recent acts of civil disobedience have received national attention in Australia.
The audience was made up of people from all different backgrounds—socialists and seniors, Christians and cops, mums and militants. The rally was held in Cronulla outside the office of Scott Morrison, the Federal Minister for Immigration and Border Protection.
I begin today by acknowledging the traditional owners of the land, the Dharawal people. I pay my respects to their elders past and present. Almost all of us here today are strangers on this land—foreigners, migrants—and we must never forget this as we seek to respond to the issue of asylum seekers.
Three months ago today, eight friends and I entered the office of Scott Morrison to stage a sit-in prayer vigil. It was an act of civil disobedience, and five were arrested for trespassing. This action would unwittingly lead to the movement called Love Makes A Way. Since that first action here in Cronulla we have staged three additional sit-ins in the offices of Julie Bishop, Tony Abbott and Bill Shorten, plus some additional public actions. These actions have included the arrests of high-ranking church leaders from a range of denominations.
Why would Christians, including church leaders, risk arrest? Read the rest of this entry
The following is a sermon I preached in my community on Sunday 28 July, 2013. I have been asked by quite a few people to post it, so here it is.
The first two paragraphs of this written version of the sermon have replaced a much longer section in which I told my story of being hurt by the Church in greater detail. I shared this story with my community, and I feel that it should remain there. I hope the remainder of the sermon makes sense, even without this background story, and that it is helpful and challenging for people.
In some ways it is a strange thing for me to speak about the Church, particularly for those who know my story well. In recent years I have experienced a fair amount of pain at the hands of churches, not least because of my theology, but also due to personal relationships.
I do not say this to evoke sympathy. I do not want it. My story is merely a description of a part of my life, the seemingly inevitable experience of the ugly side of the Church. Indeed, my story is by no means the worst experience of the Church and many others, including some in my own community, have lived through far more terrible injustices. Such people have too often been left hurt, with deep scars and a lingering distrust of “the Church”.
So why would I want to talk about the Church? Read the rest of this entry
Yesterday I was privileged enough to have an article of mine appear on the ABC Religion and Ethics website.
The article is entitled Budgetary nihilism: Deferring foreign aid signals a distorted moral vision. It discusses the recent budgetary decision to defer Australia’s foreign aid commitments under the Millennium Development Goals to 2017–18.
[In this decision to defer our foreign aid commitments] there is, it seems to me, no clearer indication of the nihilism that now permeates politics, for what other than political nihilism could account for the moral obstinacy of diverting foreign aid to help cover a perceived budgetary shortfall? The obscenity of this decision is only compounded when one realises that this shortfall is itself a product of the irrational rhetoric and shameless opportunism of political parties scrambling to annihilate one another and appease a shrill and self-interested minority.
On top of all this, there is the inescapable irony that Prime Minister Julia Gillard recently assumed the role of co-chair of the UN Millennium Development Goal Advocacy Group, charged with “building political will, rallying additional support, and spurring collective action to achieve the [Millenium Development Goals] by 2015.” It is unclear how a leader of our country can do this with any integrity or credibility, given the immorality of one of the world’s most prosperous countries diverting promised money away from programs for the world’s most vulnerable people.
The piece goes on to discuss an approach to the underlying ethics of foreign aid, particularly from a Christian perspective.
The article was also discussed on ABC’s Radio National Drive program (in which I am referred to as a “fiery … obscure PhD student”, which made me laugh).
The article on ABC R&E is largely an updated version of my essay from this time last year (also in response to aid deferrals in the budget) entitled Foreign aid and moral vision.
Feature image: http://www.abc.net.au/news/linkableblob/4689470/data/swan-gears-up-for-budget-data.jpg
Small image: http://www.abc.net.au/reslib/201305/r1115368_13599551.jpg
I’ve been mistakenly called a “liberal” Christian many times (I imagine many of my readers have had this same experience, rightly or wrongly).
One particular experience stands out for me. I remember several years ago visiting a sick friend. I had just attended a conference, and I was sharing my experience, lamenting the singular focus of this particular conference on “church growth”. My friend sought to correct my frustration – “Church growth is great,” he said, “because it means less people are going to Hell.”
No doubt this reasoning is common in Western Protestantism. I responded with a polite understatement: “Well, I think it’s a bit more complex than that.”
The retort came quickly – “Oh, but you’re a liberal.” In other words I am apparently a liberal Christian.
Interesting. So easy to say – “you are a liberal!” This of course begs the question – what exactly is a liberal Christian? Read the rest of this entry
I was a slave
…..toiling under the gaze of the empire.
And I was heard by a liberator
through the waters,
through the chaos.
I was a wanderer
…..toiling under the gaze of the nations.
And I was guided by smoke and fire
through the waters
through the homelessness.
I was an exile
…..toiling under the gaze of the empire.
And I was found by a baptiser
through the waters
through the resurrection.
I am a stranger
…..toiling under the gaze of the economy.
And I was found by heaven
through the waters
through death itself.
I am unChristian
Dedicated to Anthony John Abbott.
Yesterday Christian leaders from a range of denominations in Sydney, including Catholic, Orthodox, Anglican and Baptist, joined together in a show of unity.
So what has the power to unite the largest branches of Christianity in Australia?
Is it global poverty and the recent deferral of Australia’s foreign aid commitments? No.
Youth homelessness? No.
Problem gambling? No.
Youth suicide? Australia’s failure to sign the ban against cluster bombs? The danger posed to the Great Barrier Reef and other natural beauty by mining companies? Australia’s role in unjust wars in Central and South-West Asia? Closing the gap on Aboriginal life expectancy?
Australia’s treatment of refugees? Wealth disparity? Racism? Climate Change?
No, no, no and no.
Many of you would have been aware that 27 May-3 June was National Reconciliation Week in Australia.
Many would also be aware that coming up from 17-23 June is Refugee Week.
As we find ourselves positioned in the middle of these two weeks it seems as good a time as any for a point of reflection.
Within our collective consciousness, deep in the spirit of this nation, lies a fear of the refugee “threat”. This is no doubt energised by
…This leads me to the second reason why we should question that aid is about the wealthy sacrificing their wealth to the poor: the assumption that aid is about charity and generosity. When such intentions, however virtuous and commendable, become the sole moral lens through which foreign aid is viewed, the criticism that aid is really a form of the “White Saviour Complex” can become all too accurate. The truth is that aid is not primarily about generosity – it is about reparation.
In this construal, the “White Saviour Complex” is in fact a “White Sinner Complex,” and it is not inappropriate that we should suffer from it. In truth, the way each of us lives is in some way connected to a global economy that exploits someone on the other end of the production chain. As Thomas Pogge has written:
“affluent countries, partly through the global institutional order they impose, bear a great causal and moral responsibility for the massive global persistence of severe poverty. Citizens of these countries thus have not merely a positive duty to assist innocent persons mired in life-threatening poverty, but also a more stringent negative duty to work politically and personally toward ceasing, or compensating for, their contribution to this ongoing catastrophe.”
That every major world religion ascribes in some way to the ethic of “love your neighbour as yourself” should lead us to deep moral reflection: Who is my neighbour in such a globalised world?
You can read the rest here.
Disclaimer: The views expressed on this blog are my own and do not reflect the opinions or policies of any group or organisation, including my employers, unless otherwise stated.
The 2012-13 Australian Federal budget, just announced, has incited an outcry from those in and around the aid and development sector who had hoped that the Labor Government would keep its promise to raise the overseas aid budget to 0.5% of GNI by 2015.
In the last fortnight the #DontCutAid hashtag has managed to trend consistently on Twitter as those passionate about alleviating poverty spoke out about Australia’s need to do its fair share. It seems that even in the face of a constant barrage of public messaging (and even public-funded major newspaper spreads) the Government decided to significantly reduce the proposed growth in the aid budget (by $2.9 billion) in order to bring the Federal budget back to surplus.
This insistence on bringing the budget back to surplus has been a recent hallmark not only of Australian economic matters but politics in general. Both sides of politics have communicated the need for a surplus as quickly as possible, and both have expressed a willingness to cut what is necessary to get there despite the widespread criticism of mainstream economists.
Some have called the trading of Australia’s aid commitment for a surplus “immoral” and have already shown signs of continuing to fight for increased aid in line with Australia’s commitment to the MDGs. Read the rest of this entry