It’s been a while since I last blogged, I’ve been having a bit of an indefinite break. I plan to blog soon about some of the reasons for this, which is ironic I suppose.
In the meantime I thought I would post an address I gave at the Anabaptist Association of Australia and New Zealand’s (AAANZ) national conference back in January this year. The theme of the conference was From Pieces to Peace: More than Just Neighbours in a Multifaith World.
My talk is titled A (Recovering) Racist’s Reading of Matthew 15:21–28. In it I explore Matthew’s story of Jesus and the Canaanite woman through the lens of Miroslav Volf’s thought on exclusion and identity as well as recent episodes in Australia’s history such as the Cronulla riots.
You can listen to the podcast of my talk here, as well as one by my friend and colleague Dave Andrews. There are also responses to the talks; a response to Dave’s talk by Nora Amath from AMARAH (Australian Muslim Advocates for the Rights of All Humanity) and a response to my talk by Rabbi Zalman Kastel from Together For Humanity.
I’m sure some will find these talks questionable (for any number of reasons), but I found the talks and the whole conference to be a beautiful and energising experience. If you would like to leave a question or comment please feel free.
SBS’s “Go Back To Where You Came From” has been that channel’s most successful project this year, reaching the worldwide top Twitter trending topics list two nights in a row (with the third episode airing tonight).
The idea is creative and brilliant – a documentary/social experiment/reality show all rolled into one. It harnesses the power of story over purely cognitive rhetoric, which has seemingly failed to change minds, and generally does not wield such transformative power (a reality that articles like this seem completely blind to).
On Twitter the confronting subject matter regarding refugees is not the only thing making waves; indeed one participant has become a Tweeting topic in her own right.
Raquel Moore has appeared across the Twitterverse, often coupled with labels like “bogan”, “ignorant” and other less repeatable companions.
True, Raquel did confess to being a racist in the first episode. Equally true is that after two episodes she does not seem to have shown any indication of changing her bigoted stance.
There is however still one episode to go.
For that reason it may be too early to comment. However something should be said about the name-calling that has gone on in the last two days. Read the rest of this entry